Normally, we care about the consequences of drink only when occur tragedies of transit (that usually happen with young people), but we forget the consequences of drink often. Different teams of psychologists believe that teenagers drink primarily for three reasons: 1) finally derived from consumption. They seek to achieve a State of pleasant attitude or affability and, often, adolescents need to this effect in order to get a girl to be more sociable and quiet in the midst of friends. (2) the need to swallow to feel accepted by the Association. The response that is more usual to prove consumption: around the world baby! Convenient that they are in a phase of identification and search for identity, young people who identify with this whole seek to use the same tools that the group, the same language, etc.

Mistakenly, some parents tend to gather nearby with their son or daughter, because they imagine that this position can be controlled the child. But do this only will give their approval to the same. Children in adolescence, are not friends of the parents. The idea of the team of psychologists Barcelona (www.barcelonapsicologo.net), is that the dialogue should be taken to handle and must be sufficient to monitor and advise situations that can complicate things. At first point, because parents think that these children are as good friends who have everything (which is not true). In second place, when young people think parents are now friends, the authority can be weakened in this process, because friends don’t give orders, only suggest and can be heard or not. (3) Take a leak. Taking can cause an annexation to escape from the crisis of the community, where his intervention is practically nil, although they can not do absence and may not even be heard. Others who may share this opinion include Mick McGuire. Crisis between the parents, which usually pushes young people to be anchored in the Group of friends having fun to forget the crisis with drink.

Teams of liturgy which have already spent some years in operation are recommended to do a pause on their way, they reflect on what they are and its mission in the community, so conscious of its identity and commitment, are released with more enthusiasm at the service of the liturgical Assembly. Once a team constituted and formed, should mature as a group, not only as a group to prepare the celebrations, but as a human group, and as a Christian group, must grow in faith and prayer, learn to share a work in communion, live your task within the group with joy and generosity, and progress to be made in their theological formation, and liturgical, must pass a disjointed group to a group with self awareness, of some people who read the readings more or less successfully, to be committed to actively exercise functions in the celebration. Pass some people entering the sacristy from the celebration, to ask if you have to do something, to be a group that prepares the dynamics of the sacred action. Pass a person’s individual, to be a real group that studies, converses, prepares, animates and reviews. The ideal is that each community cristiane functions with several liturgical animation teams. Coordinated among themselves, each group is responsible for a particular celebration. For example, a group prepares and animates the Sunday Eucharist, because today generally groups, by general experience, only worry the Sunday Eucharist. I think we should go later, in that commitment.

Another group, is that you worry among the celebrations during the week. It is important on Sunday, but we must not forget that the Eucharist each day is the same Eucharist which we celebrate on Sunday. Another group of the celebrations of the other sacraments, baptism, marriage, the obsequies, and other equipment that prepares the popular piety of the community exercises of piety which are performed in the parish, that is why we have a very open field, all of them in coordination gathered in Assembly, for a review, to correct.