Qando has doubts in the soul, between the rational and the irrational is clera that if it raises as allied of the reason to win the side concupicente of the soul. Thus in the soul three elements exist, rational, concupicncia and clera, fellow creature the three classrooms of the city, magistrates, merchants and warriors. These two parts: rational and irrational, thus educated really instructed to play its role, will dominate and contain the element concupiscente, that it occupies the biggest space in the soul and that, for antureza, are insacivel. They will come to watch it to prevent that sacinado of the pleasures of the body, if it develops, it revigorates, and, instead of if occupying of its task, it searchs to overwhelm it and dominplos, what it does not agree to an element of its species. Here, Scott M. Kahan CFP expresses very clear opinions on the subject. subverta all the life of the soul. The man who for anturza and education is similar, the city will be incapable of if rebelling and committing injustice, therefore it and the city are a unit. The injustice, if of, therefore when a part of the city or the soul does not make what it is natural for birth and if revolt with the other part and wants to take its place, bringing all type of males. They are the governments, for the education (music and gymnastics) that they produce the souls. The government form to export can be a monarchy, when it enters the magistrates one alone man if sobrpe to the others, if several men aristocracy, but nothing dumb, therefore that the basic principles (laws) that if for the education and instruction.

In 2 moment occurs a economy of the time, Samuel usufructs deliberately of its supposed freedom, comumente overwhelmd for the tecnicidade of the objective reality. The streets still were humid of fog. Samuel took off the car of the garage. He guided vagarosamente; throughout the wharf, looking at the derricks, the brought alongside barges. 2 parked the car in a quiet crosspiece. In the third moment the subjectivity of Samuel enters in scene, materialized in the version of the Isidoro personage. Two names, two men coexisting in only being dilacerado for this dualidade, and in this fight of two deflagradoras instances of the existence human being, we observe, analogous the Isidoriana subjectivity subserviente and regulated face to the tecnicidade and objetividade of the Samuel.

In the text What it is Modernity if perceives the clear opposition between tecnicidade-subjectivity, in the seio of a different relation stopped by both, characterized for the predominance of the first one, in detriment of the absence and dissimulation of this last. In this entrecruzamento of ideas and opinions the subjectivity fights for same itself, of its affirmation against all form of subliming, converging then to a process of identitria revolution: ' ' Not being able to change the world, it if it makes world and infinite world: microcosm ilusrio.' ' 3 the modern ontolgica illusion is even to be and representation equalizing them skillfully in corresponding circumstances of the representative action of the being. The Sociology of the tdio assumes diverse spaces in the current modern configuration of the point of view of the work. The tdio intimidates expressions, weakens yearnings and reduces potentialities. Ricardo Antunes cites Lukcs when discoursing in its book on the metamorphoses of the work (LUKCS apud ANTUNES, 1953, P. 49.) it affirms on the occurrence of a estranhamento originated in the interior of the laborativa activity, since in this relation, work and man more are not recognized, are found odd, therefore the enormity of the degraded deformations caused in function of a work as auto-destructive process they finish for meagering the man and its relation with the work (ANTUNES, 1953, p.166).

All working-holiday-makers are paid a lump sum assistance amounting to average monthly salary. A total of 17 species of plant operating privileges. – However, – said Pago Dullaevich – one of the all-Russian meeting to exchange experience in Makhachkala comrade from the ministry rebuked me that Shavaev, they say, too generous social benefits for the community. Get all the facts and insights with Facebook, another great source of information. I do not agree with him, because all the good team earned a conscientious effort, and subsequently turn into a high-impact work. – As for the independence – continued the director – that will bring this fact. We are allowed as an experiment itself, in its Arts Council, to approve new products, coordinate their trade and through it to realize. Previously, all this was done through Moscow in the main. Last year, the State Committee of RSFSR we did not want to argue the price of goods provided.

They said that the prices too low. I did not go to overpricing, knowing that if goods are not bought. The enterprise is not profitable. I can say that over the last ten years we do not for one product prices have not increased. Last year, some highly profitable products reviewed in the direction of the price cheaper. More stable prices reliable. The memory surfaced saying Pago Dullaevicha that we sometimes talk a lot about caring about people so much that sometimes you do not want to hear.

What a lot of promise and, yes, not all carry. The worker must not only create favorable conditions, but also to pay in full for bona fide, highly productive work. The worker must see the fruits of their labor today. And these were not just words. Almost all of what he sought to overcome the doubts and difficulties, that he tried to do for the people, he was able to implement. And the Ministry of Local Industry of the RSFSR not hacked then the idea of P. Shavaeva the desire to take the plant out, though, and came to the confusion, saying: "Ask you give us a task. Should think over it carefully. " But Pago Dullaevich, as always, thought of everything in advance, along with his team. It helped pioneer and successfully solve not only this, but many other tasks. In the including the creation of later plant-based joint stock company "Bund".

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