National Liturgy Week
The ministerialidad at the service of the Eucharistic mystery-I.e. all ministries that develop in the celebration, are at the service of the mystery, all is President, I Deacon, acolito, readers, those who serve at the altar, are at the service of the mystery, and therefore help to that celebration comes out as best as possible why? because it is a mystery that holds itself all beauty and we must celebrate with decorum, with religious aesthetics, with a sense worthy of worship. The outer forms service.-also in relation to the singing. An edge of input, is not the same as a song of communion, every song has its place, and its specific function, then everything what is and what we call, verbal language, and non-verbal language. Non-verbal language are the gestures, signs, symbols, positions, etc. Bernard Golden takes a slightly different approach. This is all the liturgical celebration, and the celebration is the Epiphany of the Eucharist, is the manifestation of the Eucharist. All these external forms are at the service of the Mystery. If a song doesn’t help to live the mystery, that song is useless for the liturgy.
A gesture, a procession, a Word has to help live the mystery, but they are useless things, then we do if a mere compliance, then we say the word am and lie the exteriority of the celebration has to get to the root to the deepening. The beauty of the Eucharistic Celebration.-with the simplicity that the celebration should be done with all dignity, must proclaim the word of God with humility, if we make the sign of the cross, do it, and not as sometimes is: (makes quick signal, laughter) and an inclination becomes well made, a well-built genuflection, why is spoken even of art celebrate. It is being prepared as a document in the Congregation of divine worship, of the art of celebrating, is to improve the celebration in all its aspects.